Utdrag ur läkarjournaler
publicerade i tidningen Dagens Medicin
****
Diarréerna och kräkningarna försvann på eftermiddagen. Likaså maken.
Patienten informerad om obduktionsresultatet.
Jag tittar på patienten i mikroskåp och blir inte klokare av det.
Går nu med stel rygg och huvudet ner i marken.
När medicinen tog slut för en vecka sedan, så slutade hon med den och har
inte tagit den på en vecka.
Kan inte sova på vänster sida, men är inte så allvarligt besvärad av detta i
sitt arbete.
Har ibland ont i vissa skor.
Diabetesbarn, stort. Fastnade med axlarna i Västerås.
Patienten är medvetslös vid undersökningen, men säger att han mår bra.
Söker p.g.a medvetslöshet.
Patienten beskriver huvudvärken som spännande.
Patient med ansiktseksem. Hudbesvär i samband med att han använder kalsonger.
Smärta i benen. Vilar när hon går över.
Tycker att han kissar bra. Som en häst enligt egen utsago.
Skulle gärna vilja komma och vila bort sig.
Tidigare arbetat som turist.
Ansamlingen av utslag kretsande kring patienten.
Patient som klagat över smärtor, framför allt på kvällen, då han har gått och lagt sig i analöppningen.
Patienten dog i juni 1980 och detta har tagit honom mycket hårt.
Sedan dess ringningar i öronen.
Lungorna låter rena och får åka hem.
Är allergisk mot hösnuva.
Mat får han från sonen som ligger infryst.
Idag till lunch får patienten akuta diarréer.
Har inte idrottat eller råkat ut för något annat trauma.
Patienten vägrar att stå på höfterna.
Sköts i hemmet av maken som är militär.
Dåligt sexualliv - ingen partner.
Patienten har kateter och det är svårt att föra samtal med honom.
Lymfkörteln skickades samma dag som patienten i taxi till Uppsala.
Lastbilschaufför med god kondition som åker en mil utan att bli andfådd i vanliga fall
Stumpen blödde igenom varför den byttes.
Patienten har varit placerad på ett hunddagis i Gävle med stöd av socialtjänsten.
Har börjat få blodiga små matskedar i avföringen upp till 15 gånger per dag.
Druckit ett glas rödvin på kvällen tillsammans med kokta hummern.
Patienten har bedömts som osammanhängande.
Patienten är betydligt piggare sedan hon kom härifrån.
Kan ej få ned hakan mot huvudet.
Patienten fick rådet att gå och hänga sig.
Vänster knä svullnade upp och sökte distriktsläkare.
Inget illamånde eller kallsvett vid ontet.
Söker p.g.a att ha slagit i vänster stortå som nästan helt har lossnat. Personalen får dock ej dra loss den, då det gör ont.
Ligger pa britsen, påverkad av ont.
Har huvudvärk i huvudet.
Har mått relativt bra i gipset.
Fick dock besked om att hjärtat var bra, men att hon skulle återkomma om hon blev medvetslös.
Poängterar att det är viktigt att patienten håller sig ren mellan fötterna.
Patienten har mandolinstor prostata.
Brunbjörnsstor resistens borttages.
Patienten har små frimärken i vagina.
Öron skymtar bleka bakom vax.
Detta var de patienter som blev liggande på mitt skrivbord.
Gosse med rör i höger öga. Har rör i båda plastöronen.
Patienten har protes upp och ner.
Smärtan i ryggen kommer när patienten ligger raklång med båda benen på
rygg.
Har varit och fjällvandrat. Nedkom med helikopter igår.
Patienten går med något sånär levande stöd.
Aktuella mediciner: vet inte vad de heter.
Slipsen nedsys i såret.
Patienten är gravid i 19:e månaden.
Ont i vänster växellåda.
Använder käpp och håller sig på vägarna.
Patienten har tidigare haft öron men dessa har ramlat bort.
Patienten tycker att höger stortå hänger ner något jämfört med de andra
fingrarna.
Söker för allergiska besvär. Samtal via magen som tolkar.
Blöder ibland ifrån vänster näsa.
Avföringen har samma färg som dörrarna på avdelning 19.
1974 fick patienten en grävskopa över sig. Sedan dess ringningar i öronen.
Änka sedan 1980 då patienten dog i hjärtinfarkt.
Lider av besvedande svära.
Ibland mår patienten bättre, ibland sämre. Ibland mår hon inte alls.
När hon känner sig trött kan ansiktet vridas åt höger och där stå och smårycka en stund.
Femårig flicka med öroninflammation två gånger årligen sedan urminnes tider.
Patienten måste sova högt under kudden.
Liten knöl på höger sida av vänster skalle.
Patienten röker en cigarett i veckan. Uppmanar honom att dra in på
rökningen.
En hel del bekymmer med sina fötter, kan inte sjunga för halsen.
Hon beskriver huvudvärken som spännande.
Kräkningarna försvann på eftermiddagen. Likaså maken.
Urin odlad på distriktsläkaren visar växt av coli.
Patienten har återigen fått ont i värken,
2007-05-26
RÄTTELSE
Vi beklagar att en artikel i gårdagens tidning fått följande lydelse:
xcx vbfh fhrgeba,
fgdhs rteteterydyeg fu egdter
ghfgdgfs gfgknodd
fränk dgrue ftr dpr
förorkester mak fiol
tekopp xyxormen.
Det skulle alltså ha stått:
fgd rhf r rdjri Gunnar fjrhirjncbdfr
som inke tog nonomfrkrillin fhris kag slag,,
omteslrove mägpra tp ktighetdtermed
sig gitarrfl, pode a faller opå skaller.
Vi beklagar att en artikel i gårdagens tidning fått följande lydelse:
xcx vbfh fhrgeba,
fgdhs rteteterydyeg fu egdter
ghfgdgfs gfgknodd
fränk dgrue ftr dpr
förorkester mak fiol
tekopp xyxormen.
Det skulle alltså ha stått:
fgd rhf r rdjri Gunnar fjrhirjncbdfr
som inke tog nonomfrkrillin fhris kag slag,,
omteslrove mägpra tp ktighetdtermed
sig gitarrfl, pode a faller opå skaller.
2007-05-24
Sue Nelson Stand-up
Sue Nelson Stand-up
Posted Jul 21, 2005Sue Nelson gives the ladies' the best comebacks for when guys complain about wearing a condom!
REALY FUNNY**Matt Jernigan Stand-up
Matt Jernigan Stand-up
Posted Jul 21, 2005From Aaron Neville to Snoop Doog singing Elvis songs, Matt Jernigan does all the impressions.
2007-05-19
TEXT FROM NAG HAMADI LIBRARY
http://www.gnosis.org/welcome.html
I was sent forth from the power
and I have come to those who reflect upon me,
and I have been found among those who seek after me.
Look upon me, you who reflect upon me,
and you hearers, hear me.
You who are waiting for me, take me to yourselves.
And do not banish me from your sight.
And do not make your voice hate me, nor your hearing.
Do not be ignorant of me anywhere or any time. Be on your guard!
Do not be ignorant of me.
For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
I am and the daughter .
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot me.
I am the mother of my father
and the sister of my husband
and he is my offspring.
I am the slave of him who prepared me.
I am the ruler of my offspring.
But he is the one who begot me before the time on a birthday.
And he is my offspring in (due) time,
and my power is from him.
I am the staff of his power in his youth,
and he is the rod of my old age.
And whatever he wills happens to me.
I am the silence that is incomprehensible
and the idea whose remembrance is frequent.
I am the voice whose sound is manifold
and the word whose appearance is multiple.
I am the utterance of my name.
Why, you who hate me, do you love me,
and hate those who love me?
You who deny me, confess me,
and you who confess me, deny me.
You who tell the truth about me, lie about me,
and you who have lied about me, tell the truth about me.
You who know me, be ignorant of me,
and those who have not known me, let them know me.
For I am knowledge and ignorance.
I am shame and boldness.
I am shameless; I am ashamed.
I am strength and I am fear.
I am war and peace.
Give heed to me.
I am the one who is disgraced and the great one.
Give heed to my poverty and my wealth.
Do not be arrogant to me when I am cast out upon the earth,
and you will find me in those that are to come.
And do not look upon me on the dung-heap
nor go and leave me cast out,
and you will find me in the kingdoms.
And do not look upon me when I am cast out among those who
are disgraced and in the least places,
nor laugh at me.
And do not cast me out among those who are slain in violence.
But I, I am compassionate and I am cruel.
Be on your guard!
Do not hate my obedience
and do not love my self-control.
In my weakness, do not forsake me,
and do not be afraid of my power.
For why do you despise my fear
and curse my pride?
But I am she who exists in all fears
and strength in trembling.
I am she who is weak,
and I am well in a pleasant place.
I am senseless and I am wise.
Why have you hated me in your counsels?
For I shall be silent among those who are silent,
and I shall appear and speak,
Why then have you hated me, you Greeks?
Because I am a barbarian among the barbarians?
For I am the wisdom of the Greeks
and the knowledge of the barbarians.
I am the judgement of the Greeks and of the barbarians.
I am the one whose image is great in Egypt
and the one who has no image among the barbarians.
I am the one who has been hated everywhere
and who has been loved everywhere.
I am the one whom they call Life,
and you have called Death.
I am the one whom they call Law,
and you have called Lawlessness.
I am the one whom you have pursued,
and I am the one whom you have seized.
I am the one whom you have scattered,
and you have gathered me together.
I am the one before whom you have been ashamed,
and you have been shameless to me.
I am she who does not keep festival,
and I am she whose festivals are many.
I, I am godless,
and I am the one whose God is great.
I am the one whom you have reflected upon,
and you have scorned me.
I am unlearned,
and they learn from me.
I am the one that you have despised,
and you reflect upon me.
I am the one whom you have hidden from,
and you appear to me.
But whenever you hide yourselves,
I myself will appear.
For whenever you appear,
I myself will hide from you.
Those who have [...] to it [...] senselessly [...].
Take me [... understanding] from grief.
and take me to yourselves from understanding and grief.
And take me to yourselves from places that are ugly and in ruin,
and rob from those which are good even though in ugliness.
Out of shame, take me to yourselves shamelessly;
and out of shamelessness and shame,
upbraid my members in yourselves.
And come forward to me, you who know me
and you who know my members,
and establish the great ones among the small first creatures.
Come forward to childhood,
and do not despise it because it is small and it is little.
And do not turn away greatnesses in some parts from the smallnesses,
for the smallnesses are known from the greatnesses.
Why do you curse me and honor me?
You have wounded and you have had mercy.
Do not separate me from the first ones whom you have known.
And do not cast anyone out nor turn anyone away
[...] turn you away and [... know] him not.
[...].
What is mine [...].
I know the first ones and those after them know me.
But I am the mind of [...] and the rest of [...].
I am the knowledge of my inquiry,
and the finding of those who seek after me,
and the command of those who ask of me,
and the power of the powers in my knowledge
of the angels, who have been sent at my word,
and of gods in their seasons by my counsel,
and of spirits of every man who exists with me,
and of women who dwell within me.
I am the one who is honored, and who is praised,
and who is despised scornfully.
I am peace,
and war has come because of me.
And I am an alien and a citizen.
I am the substance and the one who has no substance.
Those who are without association with me are ignorant of me,
and those who are in my substance are the ones who know me.
Those who are close to me have been ignorant of me,
and those who are far away from me are the ones who have known me.
On the day when I am close to you, you are far away from me,
and on the day when I am far away from you, I am close to you.
[I am ...] within.
[I am ...] of the natures.
I am [...] of the creation of the spirits.
[...] request of the souls.
I am control and the uncontrollable.
I am the union and the dissolution.
I am the abiding and I am the dissolution.
I am the one below,
and they come up to me.
I am the judgment and the acquittal.
I, I am sinless,
and the root of sin derives from me.
I am lust in (outward) appearance,
and interior self-control exists within me.
I am the hearing which is attainable to everyone
and the speech which cannot be grasped.
I am a mute who does not speak,
and great is my multitude of words.
Hear me in gentleness, and learn of me in roughness.
I am she who cries out,
and I am cast forth upon the face of the earth.
I prepare the bread and my mind within.
I am the knowledge of my name.
I am the one who cries out,
and I listen.
I appear and [...] walk in [...] seal of my [...].
I am [...] the defense [...].
I am the one who is called Truth
and iniquity [...].
You honor me [...] and you whisper against me.
You who are vanquished, judge them (who vanquish you)
before they give judgment against you,
because the judge and partiality exist in you.
If you are condemned by this one, who will acquit you?
Or, if you are acquitted by him, who will be able to detain you?
For what is inside of you is what is outside of you,
and the one who fashions you on the outside
is the one who shaped the inside of you.
And what you see outside of you, you see inside of you;
it is visible and it is your garment.
Hear me, you hearers
and learn of my words, you who know me.
I am the hearing that is attainable to everything;
I am the speech that cannot be grasped.
I am the name of the sound
and the sound of the name.
I am the sign of the letter
and the designation of the division.
And I [...].
(3 lines missing)
[...] light [...].
[...] hearers [...] to you
[...] the great power.
And [...] will not move the name.
[...] to the one who created me.
And I will speak his name.
Look then at his words
and all the writings which have been completed.
Give heed then, you hearers
and you also, the angels and those who have been sent,
and you spirits who have arisen from the dead.
For I am the one who alone exists,
and I have no one who will judge me.
For many are the pleasant forms which exist in numerous sins,
and incontinencies,
and disgraceful passions,
and fleeting pleasures,
which (men) embrace until they become sober
and go up to their resting place.
And they will find me there,
and they will live,
and they will not die again.
I was sent forth from the power
and I have come to those who reflect upon me,
and I have been found among those who seek after me.
Look upon me, you who reflect upon me,
and you hearers, hear me.
You who are waiting for me, take me to yourselves.
And do not banish me from your sight.
And do not make your voice hate me, nor your hearing.
Do not be ignorant of me anywhere or any time. Be on your guard!
Do not be ignorant of me.
For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
I am
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot me.
I am the mother of my father
and the sister of my husband
and he is my offspring.
I am the slave of him who prepared me.
I am the ruler of my offspring.
But he is the one who begot me before the time on a birthday.
And he is my offspring in (due) time,
and my power is from him.
I am the staff of his power in his youth,
and he is the rod of my old age.
And whatever he wills happens to me.
I am the silence that is incomprehensible
and the idea whose remembrance is frequent.
I am the voice whose sound is manifold
and the word whose appearance is multiple.
I am the utterance of my name.
Why, you who hate me, do you love me,
and hate those who love me?
You who deny me, confess me,
and you who confess me, deny me.
You who tell the truth about me, lie about me,
and you who have lied about me, tell the truth about me.
You who know me, be ignorant of me,
and those who have not known me, let them know me.
For I am knowledge and ignorance.
I am shame and boldness.
I am shameless; I am ashamed.
I am strength and I am fear.
I am war and peace.
Give heed to me.
I am the one who is disgraced and the great one.
Give heed to my poverty and my wealth.
Do not be arrogant to me when I am cast out upon the earth,
and you will find me in those that are to come.
And do not look upon me on the dung-heap
nor go and leave me cast out,
and you will find me in the kingdoms.
And do not look upon me when I am cast out among those who
are disgraced and in the least places,
nor laugh at me.
And do not cast me out among those who are slain in violence.
But I, I am compassionate and I am cruel.
Be on your guard!
Do not hate my obedience
and do not love my self-control.
In my weakness, do not forsake me,
and do not be afraid of my power.
For why do you despise my fear
and curse my pride?
But I am she who exists in all fears
and strength in trembling.
I am she who is weak,
and I am well in a pleasant place.
I am senseless and I am wise.
Why have you hated me in your counsels?
For I shall be silent among those who are silent,
and I shall appear and speak,
Why then have you hated me, you Greeks?
Because I am a barbarian among the barbarians?
For I am the wisdom of the Greeks
and the knowledge of the barbarians.
I am the judgement of the Greeks and of the barbarians.
I am the one whose image is great in Egypt
and the one who has no image among the barbarians.
I am the one who has been hated everywhere
and who has been loved everywhere.
I am the one whom they call Life,
and you have called Death.
I am the one whom they call Law,
and you have called Lawlessness.
I am the one whom you have pursued,
and I am the one whom you have seized.
I am the one whom you have scattered,
and you have gathered me together.
I am the one before whom you have been ashamed,
and you have been shameless to me.
I am she who does not keep festival,
and I am she whose festivals are many.
I, I am godless,
and I am the one whose God is great.
I am the one whom you have reflected upon,
and you have scorned me.
I am unlearned,
and they learn from me.
I am the one that you have despised,
and you reflect upon me.
I am the one whom you have hidden from,
and you appear to me.
But whenever you hide yourselves,
I myself will appear.
For whenever you appear,
I myself will hide from you.
Those who have [...] to it [...] senselessly [...].
Take me [... understanding] from grief.
and take me to yourselves from understanding and grief.
And take me to yourselves from places that are ugly and in ruin,
and rob from those which are good even though in ugliness.
Out of shame, take me to yourselves shamelessly;
and out of shamelessness and shame,
upbraid my members in yourselves.
And come forward to me, you who know me
and you who know my members,
and establish the great ones among the small first creatures.
Come forward to childhood,
and do not despise it because it is small and it is little.
And do not turn away greatnesses in some parts from the smallnesses,
for the smallnesses are known from the greatnesses.
Why do you curse me and honor me?
You have wounded and you have had mercy.
Do not separate me from the first ones whom you have known.
And do not cast anyone out nor turn anyone away
[...] turn you away and [... know] him not.
[...].
What is mine [...].
I know the first ones and those after them know me.
But I am the mind of [...] and the rest of [...].
I am the knowledge of my inquiry,
and the finding of those who seek after me,
and the command of those who ask of me,
and the power of the powers in my knowledge
of the angels, who have been sent at my word,
and of gods in their seasons by my counsel,
and of spirits of every man who exists with me,
and of women who dwell within me.
I am the one who is honored, and who is praised,
and who is despised scornfully.
I am peace,
and war has come because of me.
And I am an alien and a citizen.
I am the substance and the one who has no substance.
Those who are without association with me are ignorant of me,
and those who are in my substance are the ones who know me.
Those who are close to me have been ignorant of me,
and those who are far away from me are the ones who have known me.
On the day when I am close to you, you are far away from me,
and on the day when I am far away from you, I am close to you.
[I am ...] within.
[I am ...] of the natures.
I am [...] of the creation of the spirits.
[...] request of the souls.
I am control and the uncontrollable.
I am the union and the dissolution.
I am the abiding and I am the dissolution.
I am the one below,
and they come up to me.
I am the judgment and the acquittal.
I, I am sinless,
and the root of sin derives from me.
I am lust in (outward) appearance,
and interior self-control exists within me.
I am the hearing which is attainable to everyone
and the speech which cannot be grasped.
I am a mute who does not speak,
and great is my multitude of words.
Hear me in gentleness, and learn of me in roughness.
I am she who cries out,
and I am cast forth upon the face of the earth.
I prepare the bread and my mind within.
I am the knowledge of my name.
I am the one who cries out,
and I listen.
I appear and [...] walk in [...] seal of my [...].
I am [...] the defense [...].
I am the one who is called Truth
and iniquity [...].
You honor me [...] and you whisper against me.
You who are vanquished, judge them (who vanquish you)
before they give judgment against you,
because the judge and partiality exist in you.
If you are condemned by this one, who will acquit you?
Or, if you are acquitted by him, who will be able to detain you?
For what is inside of you is what is outside of you,
and the one who fashions you on the outside
is the one who shaped the inside of you.
And what you see outside of you, you see inside of you;
it is visible and it is your garment.
Hear me, you hearers
and learn of my words, you who know me.
I am the hearing that is attainable to everything;
I am the speech that cannot be grasped.
I am the name of the sound
and the sound of the name.
I am the sign of the letter
and the designation of the division.
And I [...].
(3 lines missing)
[...] light [...].
[...] hearers [...] to you
[...] the great power.
And [...] will not move the name.
[...] to the one who created me.
And I will speak his name.
Look then at his words
and all the writings which have been completed.
Give heed then, you hearers
and you also, the angels and those who have been sent,
and you spirits who have arisen from the dead.
For I am the one who alone exists,
and I have no one who will judge me.
For many are the pleasant forms which exist in numerous sins,
and incontinencies,
and disgraceful passions,
and fleeting pleasures,
which (men) embrace until they become sober
and go up to their resting place.
And they will find me there,
and they will live,
and they will not die again.
2007-05-16
NYHETER 070326
NYHETER 070326
********************
notis rörande barnsjukvården
Nytt verk av
knivhuggen i magen.
Förändringar i sjukhuset
utsatta för beskjutning
av Astrid
i andras ögon.
*********************
socialreportagee
Kom ut häftig
men dyrt att själv
spräcka kalkylen vid
nya kalsonger
*********************
politiska kommentarer
politiska kommentarer
Rosa glass
som kämpar
gemensamt ska omfatta
etnisk rensning
********************
jimjimblund (sök under namnet idiotjim på YT)
ELLER jimjimblund på livevideo
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